Imagining the Socialist City
Posted December 27, 2009
Design for Children's Games by Vladimir Stenberg, 1928.
This is the third post in a series of visual studies on Moscow's public park system. The previous sections are Public Parks in Moscow (introduction) and Tracing the Paths of Revolution (pre-Soviet background). The period following the October Revolution of 1917 up to the early 1930s is the current focus. I begin with a brief historical overview and then concentrate on processes of envisioning a socialist city. As with the previous posts, this will keep evolving as I gather more information.
Wood engraving from the Revolutionary Years series by Vladimir Favorsky.
After the October Revolution, Russia was still embroiled in international and domestic conflict. Despite prompt withdrawal from World War I, insurrections among the former ruling class (White Army), peasants (Green movements), anarchists (Black movements), and other factions threatened the survival of the Bolshevik state. Lack of stability and resources made it nearly impossible to proceed with new urban development. However, the revolution ushered in a rush of ideas on city planning in the new socialist era. The government sought to reinvent society in accordance with Marxist principles, including communal ownership of resources, universal education, income and gender equality, an end to global imperialism, and the unification of town and country.
Panels of rural and urban laborers by N. A. Tyrsa, 1918.
The ideas that emerged were rooted in different strands of social organization and utopian thinking from Russia and abroad. On the domestic front there were the traditional village communes, worker soviets, and longstanding traditions of nihilism, anarchism, and communism. in addition to Marx and Engels, international influences such as the Paris Commune and the Mexican Revolution inspired visions of a new social order. In city planning, Ebenezer Howard's garden cities (inspired in part by the Russian communist-anarchist Peter Kropotkin) played an important role. Popular science-fiction of the time uncannily resembled many of the city planning ideas circulating
among politicians and designers. Writers invented elaborate visions of communal living, global unification, removal of gender hierarchies, new technologies, and even the reforestation of cities (see Revolutionary Dreams, by Richard Stites, for an interesting introduction to these writings in relation to city planning).
Calendar celebrating the unification of town and country in the new revolutionary state, by Mizyakin, 1923.
Marc Chagall teaching war orphans in 1918.
The revolutionary government called upon artists and designers to help establish their legitimacy, sponsoring agitprop monuments, parades, murals, plays, and other creative works to commemorate and communicate their values to the masses. This work tended to be highly experimental, inspired by the European avant-garde as well as pride in Russian folk traditions. While many artists and designers aspired towards functional solutions to social problems, their work was most often refreshingly creative but impractical.
Spatial Force Construction by Lyubov Popova, 1921.
Agitprop train, 1919 (Literary-instructor train of the October Revolution).
Art students and teachers working on parade floats at the VKhUTEIN workshops in Gorky Park.
Set design by Georgii and Vladimir Stenberg, 1925.
El Lissitzky working on a model for the theater.
Fantasy No. 20 by Iakov Chernikov.
VKhUTEMAS (the Higher Art and Technical Studios -- or VKhUTEIN when it became an institute) was established by government decree in 1920. Its purpose was to prepare students to apply creative skills toward the improvement of society, becoming "artist-constuctors." It employed many of the most talented artists and designers in the country, and became world famous for innovative work and ideas.
Exhibition of student work at VKhUTEMAS in the early 1920s.
Kinetic Construction by Naum Gabo. Spatial Construction/Spatial Object by Aleksandr Rodchenko. Monument to the Third International by Vladimir Tatlin.
Architects took part in competitions to design monuments, buildings, and cities based on socialist ideals. Their submissions show an exultation of new technology, communal living, public health, green space, and an egalitarian society. Famous designers from around the world (including Hannes Meyer, Ernst May, Mies van der Rohe, Frank Lloyd Wright, and Le Corbusier) visited or worked in Moscow during this period. They were drawn to Russia for the competitions, exhibitions, ideas, and often in support of the revolutionary cause.
Model for the Lenin Institute by Ivan Leonidov, 1927-1928.
Sketch for a skyscraper near Nikitskii Gates by El Lissitzky, 1925.
Photomontage for the skyscraper near Nikitskii Gates (see above).
Interior of a Worker's Club by Aleksandr Rodchenko, 1925.
Plan for an international stadium by El Lissitzky.
Ideas for the socialist city are often described in terms of urbanist and disurbanist orientation. Urbanist plans are characterized by relatively dense Le Corbusian high-rise buildings set within seas of green space. Disurbanist plans are known for prefabricated houses dispersed along major roadways that traverse the entire country. This modern, technocentric idea resembles Frank Lloyd Wright’s plans for Broadacre City, although I'm not completely sure which came first. Both must have been influenced by Arturo Soria y Mata and his plans for a linear city. The competition for a Green City outside of Moscow provided an opportunity to further develop these ideas. Although the city wasn't built, the designs influenced the establishment and maintenance of public green space in later years.
Russian translation of Le Corbusier's Urbanisme.
Nikolai Milyutin's plan for the Linear City. Residential zones (А) and industrial zones (Б) share a green band. Railroad tracks run along the industrial zone.
Sergei Shestakov's Plan for Greater Moscow, 1925. 1) Central region, 2) Industry, 3) Residential areas with green wedges in between. The city is surrounded by a ring of greenery and railroad tracks.
Skiers (Amid Trees) by Sergei Luchishkin, 1926.
The nationalization of land in 1917 paved the way for the establishment of Parks of Culture and Rest on former estates of the aristocracy. Gorky Park was first, established in 1928. Landscape design is notably absent in many of the experimental work of this era. Perhaps it was considered an aristocratic pursuit, or simply not as exciting as modern technology, or maybe I just haven't discovered it yet. Rooftop gardens and greenery surrounding tall apartment blocks were common in science fiction and plans for the socialist city. Buildings were linked by high-speed transportation, and greenery was used to buffer industrial zones. Thus while technology and industry seem to be the primary concerns of the day, ideas of safeguarding public health with greenery became enduring elements of Soviet planning.
Transforming Moscow into a Model Socialist City of the State Proletariat by Aleksandr Dejneka, 1931.
After absorbing a small portion of the information about this period, I'm struck most by the amazing creativity, often didactic, patronizing, or insensitive stance of designers towards the people who would interact with new designs (for some reason the chairs in Rodchenko's Worker's Club come to mind), and the great potential in this kind of creative experimentation. It will take me some time to really take this in and hopefully find more information on the establishment of parks during this era. But for now I'll post this and hope that others might have some leads.
Credits: Image of Stenberg's design for Children's Games scanned from Art Into Life: Russian Constructivism, 1914-1932 by Richard Andrews and Milena Kalinovska. Image of Revolutionary Years wood engraving scanned from Soviet Art 1920s-1930s by Vlademir Leniashin. Image of rural and urban laborers from Mass Propaganda Art, 1917-1932 by V. A. Tolstovo. Image of 1923 calendar scanned from Soviet Commercial Design of the Twenties by Ed Mikhail Anikst. Photo of Marc Chagall scanned from New Worlds: Russian Art and Society, 1900-1937 by David Elliott. Image of painting by Lyubov Popova scanned from Art Into Life. Photo of the agitprop train scanned from Paris-Moscou, 1900-1930 by the Centre Georges Pompidou. Photo of float makers in Gorky Park scanned from Street Art of the Revolution edited by Vladimir Tolstoy, Irina Bibikova, and Catherine Cooke. Image of set design for Kykirol and photo of El Lissitzky scanned from Art Into Life. Image of Fantasy No. 20 scanned from Russian Constructivism & Iakov Chernikhov edited by Catherine Cooke. Photo of the exhibition at VKhUTEMAS scanned from New Worlds. Photos of Gabo's Kinetic Construction, Rodchenko's Spatial Construction/Spatial Object and Tatlin's Monument to the Third International scanned from Russian Constructivism by Christina Lodder. Images of Leonidov's Lenin Institute, El Lissitzky's skyscraper, Rodchenko's Worker's Club, andEl Lissitzky's international stadium scanned from Art Into Life. Photo of the Russian translation of Le Corbusier's Urbanisme scanned from Le Corbusier and the Mystique of the USSR: Theories and Projects for Moscow, 1928-1936 by Jean-Louis Cohen. Plans of the Linear City and Greater Moscow scanned from A History of Landscape Design by Sergey Ojegov. Image of Skiers (Amid Trees) scanned from Soviet Art, 1920s-1930s by Vlademir Leniashin. Image of Dejneka's Transforming Moscow poster scanned from Russia & URSS: Arte, Letteratura, Teatro, 1905-1940 by Giuseppe Marcenaro e Piero Boragina.
Sustainable Cities Collective